Blue Winds Dancing Essay Research Paper Civilization free essay sample

Blue Winds Dancing Essay, Research Paper Civilization is a specifying feature of humanity nevertheless it is likely one of the least redeeming. Civilization is how we function as a society and our awareness of appropriate behavior.As much as we prize civilisation and a civilised demeanour, we forget the background of our being as a whole. Man is no more than satellite drifting on an aimless, unchangeable coarse from birth to decease. Why is it that being civilized or barbarian affairs? In the narrative Blue Winds Dancing by Tom Whitecloud, civilisation is addressed. From this text one can see the many ruins of civilisation and if Whitecould s words stand to turn out anything, they prove that civilisation makes a adult male a shallow conformist. In the Narrator s contemplation in the beginning of the narrative, he makes reference of conforming consequences of civilisation ; Being civilized means seeking to make everything you don t privation to, neer making what you want to. We will write a custom essay sample on Blue Winds Dancing Essay Research Paper Civilization or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The Narrator s journey to Wisconsin is considered for the most portion an barbarian act yet that was what he wanted to make. No 1 considers train trusting across the state an act of a modernly civilised individual, yet what is incorrect with making it? The job is it does non conform to the established sense of civilisation. Furthermore a individual can be outcast from society because of his failure to follow with the ideals of civilisation. This is the instance with the rotters in the narrative. They pay the monetary value for being free of civilisation. What makes them rotters is the sense of civilisation in the narrative. The storyteller s position of this sense is that it gives a adult male freedom to desire merely a adult female, work, and a house. Consequently this leaves a adult male with a instead shallow being. In other words adult male is robbed the freedom of desire by the empathy of civilisation. The narrative itself is based upon the construct of civilisation. The storyt eller travels from his civilised contempary life style at school to an Indian reserve in the back countries of Wisconsin that would more than probably have been considered immensely uncivilized. Yet even in the tribal community of an Indian reserve there are recognized impressions of civilisation. The storyteller fears he will non be accepted back to the community because he has breeched an issue of his native civilisation. Fortunately he is accepted as if he had neer left his people but it still possible to see the reverberations of civilisation. The whole state of affairs shows how civilisation promotes conformance and therefore superficiality in adult male. Civilization, in this narrative, is linked to stereotyped premises of humanity: that we find beauty in the organized rows of trees instead than the heavy brush of less civilised Ar Emergency Alert Systems, that we move to the strings of usage and tradition, instead than traveling to the round of our ain membranophone ( as a symbolic clich ) , that we find happiness in superficial points, and that we are basically shaped by our society. For these grounds it is easy to derive an thought of the common issues that can be interpreted as conformance. For case why is it that in the narrative civilisation teaches adult male to desire merely a married woman, a house and a topographic point of work. Civilization prompts adult male to go mercenary, moreover doing him shallow. In this narrative the intent of civilisation is to condemn the phantoms of society. Every reference of civilisation in this narrative displays a apparently lame representation of our nature to act upon one another. Understanding this one can detect the alterations in puting from the storyteller s urban school territory to the wild state of his childhood. He contrasts the symmetrical columns of trees in the metropolis to a lone pine tree tilting awkwardly in a gnarly web coppice flourishing its rule over the versant its conquered. In civilisation adult male manipulates nature to conform to their criterions of beauty alternatively of allowing nature itself become beautiful. Whitecloud s words entirely demo his defeat with the overpowering importance placed on civilisation. He describes the thoughtless haste of life in civilisation and how there is no haste to acquire anyplace in his native lands. No driving to maintain up in a race that knows no stoping and no end, he makes mention to loosen up docket of populating outside of civilisation. There is no race outside civ ilisation because there is no 1 to maintain up with. In retrospect maintaining up is merely another manner civilisation conforms people giving them some criterion, which they must obtain to maintain up. Basically by trying to maintain up in the aimless excursion civilisation leads a individual on, that individual is conforming to suit the mold civilisation fabricates.Civilization is little more than a map of society and everyone knows the immorality of society ; likewise civilisation has its indisposed factors. Even with its take awaying elements civilisation is what allows promotion of society. Despite its many ruins civilisation encompasses us all into society and moreover a civilised society. This is a force no 1 can contend civilisation makes its ain Torahs and being civilized is conforming to the specifying Torahs of civilisation. There for, in this narrative one should be able to picture civilization-transforming work forces into shallow conformists. Civilization is hooped tog ether, brought under regulation, Under gloss of peace, by multiplex semblance William Butler Yeats supernatural vocals, Meru Peter Smith Bigpeter34 @ yahoo.com

Kurt Baier Essays

Kurt Baier Essays Kurt Baier Paper Kurt Baier Paper Kurt Baier The Medieval Christian Picture: This view holds that man is a divine creature with a purpose assigned to him by his Maker. There is nothing and no one in the world in which we can have faith or trust, or look to for guidance, etc. except for other humans. This means that life cannot lie in submission to God’s will. Christians cannot justify the enormous amounts of undeserved suffering in the world. Modern Scientific Picture: Scientists and educated men feel the Christian attitude towards the world and human existence is inappropriate. While science has both robbed us of any purpose that we had before, it has also furnished us with enormously greater power to achieve these purposes. The Purpose of Human Existence: The conditions necessary to sustain life will not last forever. We are to live lives full of activities devoid of purpose are futile and worthless. -Contemporary Astronomy: By referring to the Big Bang Theory Baier says refutes the Christian ideas and agrees with the modern scientific view. -Contemporary Biology: â€Å"Science does not rob human life of purpose, but rather helps us to comprehend what our purpose of life is. Two Conceptions of Purpose: Reason Based: 1. The universe is intelligible 2. Life has a purpose 3. All men’s hopes and desires can ultimately be satisfied Artifact Based: Uses examples such as hieroglyphics and fossils. Divine Plan: The earthly life is not worth living because there is another eternal life of happiness and joy. Is earthly living worth living? Two Disappointment Propositions (Christian View): 1. ) Earthly life is not worth living 2. ) There is another perfect life of eternal happiness and joy

Ancient History Essay Example | Topics and Well Written Essays - 1000 words

Ancient History - Essay Example This study aptly discusses the male mistreatment such as verbal and physical mistreatment of Medea and Lucretia, two outstanding classical mythical female figures. There are various factors that account for the differences in responses by the two women. Below are factors that lead to Medea murdering Glauce the new bride and her children. To begin with Medea was a foreigner, and a barbarian which did not mean much to her Greek husband Jason. Medea’s husband could not refuse the opportunity to wed the king’s daughter Glauce, thus, emotionally ill-treated Medea by rejecting and verbally abusing her. Medea rings a bell to Jason for having left her people to stay with him. Lucretia was a virtuous woman, and could not tolerate the humiliation of being a rape prey. Lucretia killed herself to testify her purity of being raped by Sexton Tarquinius. She kills herself to illicit sympathy, and ensures that revenge was accorded to her. She deems that no good can transpire to a woman without any reputation. She might have killed herself to uphold her honour and stand up against men as a woman in a male dominated period. Sexton physically abused Lucretia by raping her, and treated her with hostility by threatening to kill her (Langlands, 87). The two women reacted on inferior treatment by men in their individual countries. Medea’s response of having reprisal on her husband is not for the greater interest of all the women in Greece, but for her own painful revenge on her husband. Medea is a temperamental woman who can not endure the jealousy, and anger after her husband tells her that he would make her his mistress. This shows men dominance, since he betrayed her subsequent to her forfeiting everything as well as killing her brother, and leaving her country for him. Her reaction is, therefore, mainly personal. Lucretia’s death is not retribution it is an act of sacrifice for social justice. Instead of revenging her rape she decides to bring the